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Adams Peak can be a grueling trek but ultimately extremely rewarding. The cultural aspect especially, which makes it stand to reason to attempt it in the pilgrimage season. This was from last year. We trekked up half the distance through a jungle path* that only opens up when the villagers of Udamaliboda begin to use it for their own pilgrimage. The path is otherwise usually covered in thick undergrowth and you are likely to get lost if you attempt it at any other time. Also, even at the best of times, the risk of flash floods is real.

When you reach the steps proper, which in our case consisted of little more than rough cuts made into rock (the Kuruvita route. The more civilized paths lead up from Hatton and Ratnapura, the former is crowded and touristy, while the latter is longer but more peaceable and one with nature), and meet other pilgrims on their way up or down, they will greet you in verse invoking upon you the blessings of the god Saman, the deity of the mountain. You are generally expected to respond in kind, or bear the brunt of the uncomfortable silences that follow with respectful, sheepish smiles.

The mountain’s Sinhala name, Samanala, derives from the name of this god or also possibly the Sinhala word for butterfly, which is the same. The whole area surrounding the mountain, which is sacred and steeped in ancient lore and significance associated with all four major faiths the island hosts but primarily in the belief systems of the Sinhala people, is known as ‘the realm of the mountain god’ or ‘Samanala adaviya’, to those that revere it. It is also known as ‘Shri Pada’ (for the sacred footprint on its peak said to belong to Adam, Shiva or the Buddha based on which belief system you subscribe to) or Adam’s Peak.

There are four main paths that lead to the peak, and attribute it to what you will, but ascending or descending along the lesser populated ones, it is not hard to gather a sense of otherwordly profundity in every leaf that brushes your face, in the clumps of big rock roughly hewn to make way for human progress, in the breathtaking views and sights that greet you as you progress upwards or in every rivulet of icy water that crosses your path; from thin streams to the gushing majesty of the ‘seetha gangula’ or ‘cool river’ in which it is considered especially auspicious to bathe in.

In the case of the path we took, every leech that successfully latched on to our foot in tenacious determination, sucking our blood and giving us the itches for weeks afterwards, also succeeded in conveying something otherworldly, just not so much in a good way. But if you are up for a tough hike, I would strongly recommend the path from Udamaliboda. In an age of ease and convenience, it alone remains one of the only truly ‘authentic’ ways up there. I know, I sound like such a hipster.

Remarkable people come to the peak. I saw old men and women, some supporting themselves with walking sticks resolutely making their way upwards, even passing us, our poor touristy tread unfired by any sense of profound purpose, in an amazing testament to the power of human faith. Whole families, nay, whole villages will come up the mountain together, many will carry toddlers all the way up and all the way back down. They will bring supplies and cook and sleep and live their way up the mountain, often taking days to complete the pilgrimage, taking advantage of the many ‘ambalamas’ or resting places constructed for the purpose.

It is said that Ibn Batuta, the famous Moroccan Islamic jurist who pretty much made an envious lifelong career out of traveling and writing about it, talked the Tamil king of the North at the time into taking him to the peak. He must have gone through thick jungle, forbidding trials, and territory belonging to Sinhalese kings, but he doesn’t appear to have experienced any untoward problems. In Islamic tradition, including the prophet’s (may peace be upon him) hadeeth, there is some evidence that Adam could have alighted upon Sarandib, but there is evidence just as strong that makes the case of him having landed in Jordan. Anyhow, it appears that Muslim traders initially made a big deal of the former, which also resulted in increased access to the hinterlands, and expansion of the trade in gems, both a spiritually and commercially profitable enterprise.

The multiculturalism of Adam’s peak however, I can attest to. When I found myself up there before sunrise, I was anxious to offer my pre-dawn salah. This was at the height of BBS induced anti-Muslim hate in the country, and being the city slicker I am, I naively feared I would be mobbed in mid-prayer. The top of the mountain is a warren of construction; temples and viewing platforms; sprawling resting places, all squeezed into a very small piece of land right on the peak, which incidentally results in terrible foot traffic jams along the more crowded Hatton route, which sort of beats the purpose of taking the shorter, more commercial path to the top.

I apprehensively laid my prayer rug amidst sleeping bodies, in what I thought was a secluded corner. And proceeded to pray. I kept hearing hubbub in the background, hubbub which I expected to rise to a crescendo of outrage at any moment. But nothing happened. I prayed, nodded at a few groggy people just waking up, and left. I felt unnoticed, unremarked upon, and more than anything else that could have happened, that made me feel welcome, a part of the crowd.

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Nothing really left to talk about except for the sunrise, which everyone waits for, and which is pretty much the point of the whole exercise for those that aren’t religiously motivated. There is a very long moment of staring into the East, hundreds of people literally looking towards the East, faces open and expectant as if hoping for some sort of divine revelation. And the sun is a total tease. It made us wait and wait, and finally deigned to let loose a single gleam, a ray as sharp as a laser beam piercing through the crowd, before finally rising completely to the occasion.

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The sun will soon be too bright to look at, but if you glance off the Western side of the mountain, you will see the massive triangular shadow of the peak stretching to the horizon, the mist still caught in the valleys of lesser peaks look like trapped lakes. It is truly a breathtaking sight.

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*information on trails and travel advice to Adam’s Peak can be found on the excellent Lakdasun

The Quran is considered to be a miracle in itself. It is a unparallelled masterpiece of literary achievement and contains many allusions to modern science that no man living in the desert 1500 years ago could have known. Below is one example of  this taken out of http://scienceislam.com

 

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density.

[Principles of Oceanography – Davis, pp. 92-93]

For example, Mediterranean Sea water is warm, saline and less dense, compared to Atlantic Ocean water. When Mediterranean Sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometers into the Atlantic at a depth of about 1,000 meters with its own warm, saline and less dense characteristics.
The Mediterranean water stabilizes at this depth.

[Principles of Oceanography p. 93]

The Mediterranean Sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C).

Even in depths (indicated here by darker colors) up to 1,400 meters and at distances ranging from a minus -100 to +2,500 meters, we find that both bodies of water maintain their individual temperatures and salinity.

Although there are large waves, strong currents, and tides in these seas, they do not mix or transgress this barrier.

The Holy Quran mentioned that there is a barrier between two seas that meet and that they do not transgress. God said:

He has let free the two seas meeting to gather. There is a barrier between them. They do not transgress.

 [Noble Quran 55:19-20]

But when the Quran speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier.

God said in the Quran:

He is the one who has let free the two bodies of flowing water, one sweet and palatable, and the other salty and bitter. And He has made between them a barrier and a forbidding partition.

[Noble Quran 25:53]

On may ask, why did the Quran mention the partition when speaking about the divider between fresh and salt water, but did not mention it when speaking about the divider between the two seas?

Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity separating the two layers.”

[Oceanography p. 242]

This partition (zone of separation) has a different salinity from the fresh water and from the salt water

[Oceanography p. 244 and Introductory Oceanography pp. 300-301]

This information has been discovered only recently using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise the human eye cannot see the division of water in estuaries into the three kinds: the fresh water, the salt water, the partition (zone of separation).

More at http://scienceislam.com

Western society holds ‘science’ in high esteem. That said, even Eastern society holds it in high esteem. So do individual human beings, and so do i. But science is a futile art, it is a means to an end and not an end in itself; but die hard ‘belief’ in it has driven the human race to the edge of destitution.

What is science? Simply put, it is the cumulation of all human knowledge; amassed for centuries from the beginnings of current civilisation. All logically provable facts and figures fall into this realm of certainty; and certainty is something that we humans cannot seem to do without. But certainty, while being commendable, has taken the guise of perpetuity, and that is not at all good.

‘Believers’ of science not only see it as the come all, but also the be all of existence. This in itself is a self defeating philosophy; for scientific theory is constantly changing and being renewed, what science does not know today, it may come to know tomorrow; science itself knows that it is merely a neophyte in the vast unknown, but its blind believers unfortunately, usually leave their sense behind when engaging in so called ‘logical reasoning’; which, to them, is simply a process of deducing what is proved by mainstream sciences, and what is not.

They discard what cannot be proved and embrace only what is proved beyond a doubt. their philosophy is this; if it is not scientifically proven, it doesn’t exist.

Is this a bad thing? Well of course it is! It is only the very belief in the unknown and the unprovable that drives Science forward in the first place! If all scientists thought like laymen, scientific institutions the world over would simply shut down. Why? because if anything that science hasn’t proven does not exist, then that means science can never prove anything else, because nothing else exists to be proven. So why continue with science at all?

Geddit?

But this mass illusion is not the fault of science. Actually, ‘science’ is not futile at all. It facilitates the advancement of the species so i’ll drink (a non-alcoholic beverage) to that. No. In my opinion it is the people, the mainstream public; their fear of the unknown and the subsequent effects of ‘groupthink‘ that leads to this breakdown of critical thought.

Even so called ‘intellectual circles’ show extreme aversion to sprouting what they consider to be mystic, insane, unprovable mumbo jumbo out loud. So instead of original thought, their members prefer to recycle only what their gurus of science have proven to be true beyond a doubt; they build their lives on the seemingly solid foundations of established truth. But what they choose to ignore is the soil that these foundations rest on; soil that is also known as the great unknown.

Some examples; God, the meaning of life, the fate of the human after death, the nature of the life force; our very being, the very workings of our minds and brains, the construction of the universe in its totality, morality etc. The list of scientifically unproved and unknown things go on and on. ‘Respectable society’ abhors such heretic; because respectable society doesn’t have answers to questions like that. It has carved itself a system that thrives on ignoring the greater unknown, it is a system that only grows with the growth of science.

God is disruptive. Death is disruptive. Admitting the existence of a human soul is disruptive. ‘Faith’ is disruptive. Religion is criminal. Belief is unnecessary where facts exist. And where facts exist, non-facts become fabrications and lies. And the system is built on lies. Lies full of facts.

That is not to say however, that most people do not believe in at least some aspects of the unknown; most do, and on a conscious level too. But the nature of the world is such that everyday life has forced these thoughts into the edge of the subconscious, and the public lives in a state of doublethink; constantly holding two contradictory beliefs in mind simultaneously, while accepting both of them.

Thoughts?

London Mystic - Leonard - Art

London Mystic - Leonard - Art